Beating this pandemic alone will be costly
We can’t afford hate during this crisis
To be Chinese does not equal disease
I am Asian American, I am not a virus
It’s not uncommon for human fear
To refuse to focus on real dangers
Believing instead in a false “Us vs Them”
Seeing enemies instead of simply strangers
Yet love can overcome fear
People all over are linking arms in this fight
I want to put their stories and their faces,
Their unity that’s contagious, in the spotlight
Like the doctors in Zhejiang, China sharing expertise
Through a Zoom call connecting west and east
Answering questions for their USA colleagues
Even praying for American’s fighting this disease
Or the Chinese Red Cross sending medical staff
Along with 30 tons of supplies
All the way to beleaguered Rome
Where death counts continue to rise
Millions of masks, test kits, and ventilators sent
By a Chinese billionaire whose giving isn’t done
To help the USA, Italy, & Russia, Africa & Latin America
Living out what it means to believe We Are One
Nations are being neighborly
Like South Korea donating test kits
500 to the Philippines and
50,000 to the United Arab Emirates
Asian Americans have been doing their part
Even within the borders of these United States
Donating medical supplies and raising funds
As we face the rising of anti-Asian hate
In Houston, a $42,000 donation of supplies
Long Island: $70,000 by Chinese American Associations From Vegas to Charleston, Michigan to Idaho
If you look for the helpers, you’ll find many are Asians
Yes some are thinking first about money and power
Politically gaming and blaming to protect their own
But many are crossing divides of race and nation
The best of love and unity in humanity can be shown
Two Women Came to the King.
One woman said, “Oh king, this woman and I live in the same house. I gave birth to a child while she was in the house. Three days later, she also gave birth to a child. We were the only two in the house.
“Then, her son died in the night. So she switched our babies while I was asleep. When I woke up in the morning, I found my son, dead. But when I looked at him carefully, I realized it was not my son.”
The other woman said, “No! This living baby is my child. The dead son is yours!”
But the first woman said, “No! The living one is my son!” And they argued like this before the king.
Then the king said, “Both of you believe you have a claim on the living child.” So he turned to his servant and said, “Get me a sword.” So they brought the king a sword.
The king said, “Divide the child in two!”
“Give his heritage and nature to the one and his rearing and education to the other. Let him always be torn between two warring identities, having affection for both mothers but never fully belonging to either. In this way, let him suffer as long as he lives so that you will each have what you claim to be yours.”
Then, the woman who was the mother of the living child spoke to the king, for she loved her son fiercely, and said “Oh king, give her the living child. Do not let him suffer this way!”
But the other woman said, “Divide him!”
Then the king said, “Give the first woman the living child and by no means tear him apart. Surely the woman who is willing to lose him completely in order to spare him suffering, is his true mother.”
When all the land heard of the judgement the king handed down, they feared the king, for they saw that God had given him wisdom to administer justice.
Sometimes I read a story and my mind wonders. I see threads of connection that my imagination runs with it. With all the researching and writing about the adoption industry that I’ve been doing, I read the story of Solomon in 1 Kings, and another story emerged.
I saw the dynamics of modern adoption corruption, where children are stolen. I saw a child’s identity being erased and replaced in order to fill a void in a grieving woman. I saw a vulnerable mother seeking justice and finding a horrific “solution”. I saw a women with no choice, relinquishing her baby because she believed it meant his life would be spared. I saw the powers-that-be, who know the devastation of family separation, using it as a strategy to manipulate the vulnerable, and being praised for their good judgement.
The story in the Bible ends with justice, with the baby being given back to his mother. But that does not always happen in our world. First mothers who have been tricked or coerced, do not always receive justice and get their baby back. Many adoptees are forever divided, spending our lives trying to stitch together two identities that keep pulling us back apart.
So I changed details of the story as a creative writing exercise, not a spiritual meditation or theological statement. Don’t read too much into that. I hope this helps illustrates, though, how different the perspectives of adoptees can be.
I’ve wanted to work on a reverse poem for a while. I finally sat down and made it happen. I have many themes in my head but this one is perfect for the poem structure. By reading down and back up, you journey with me “out of the fog” to face the “wound”.
“Coming out of the fog” is a phrase adoptees use when we begin to confront the reality of how adoption has impacted us. It’s a non-linear experience of grief and loss that can begin at any time in an adoptee’s life. Some adoptees never experience this.
The “wound” refers to the Primal Wound theory by Nancy Verrier, which states that even if a child is separated from the first mother the moment it is born, the infant will register that as trauma in their body, in their nervous system. Though an adoptee like myself may not have a conscious memory of that stress or my struggle to survive without my biological mom, the wound is there. Acknowledging that is part of healing.
Thanks for reading.
Title: Fog & Wound
By Tiffany Lavon
Adoption is beautiful.
I can’t honestly claim that
I need to grieve
I don’t need sympathy
Focusing on my blessings
Is how I grow, not
Lamenting a loss before memory
I should always be grateful
It is actually harmful to imply
Adoption is inherently traumatic
My adopted family
Is a deeper part of me than
My ancestral heritage
Which will never be part of my life
The bond with my first mother
Does not eclipse
My adopted mother’s love
I have no doubt that
This was God’s Plan A
I can’t imagine how
My life could be better.
[read in reverse, line by line]
Better will not be
Not for them
if not by me
will not all sacrifice
will not all open their eyes
Pushing my hopes into their future dreams
is just passing the stuck of our present reality
naming better evolves naturally
claiming hate fades as life cycles
is not any relief
I must show mine
how to blend action and belief
Must summon all that I already am
to cultivate all that they already are
but can’t harvest yet
I must make better
not just for them
but with them
so that by them
better we’ll be
WHEN YOU BLEED, I BLEED
From the Fall of 2017
I came to church today
When that great song played
Muscle memory signaled: Stand!
A heavy soul overruled that command
All around me, voices rose
Peripheral faces replaced by elbows
Joyous amens rang through the stands
Cheering, dancing, lifted hands
I sat thinking, “If I at least sing
Maybe no one will think anything”
I lengthened my torso, gulped in some air
But my throat seized up, silenced me there
Oh God, I thought. What will they think?
Here and there, a side-eye blink
Just join in, don’t make a scene
My body resisting, heart caught between
Is this not the place to bring all of me
To bear my soul? Well, technically
If you’re Sunday nice, if no one’s to blame
If doing so doesn’t ruin the game
Oh hell, I can’t stop it, I can not ignore
This chronic infection, eating my core
It’s always been there, probably from birth
This hateful attack on my life and self worth
The great song continues, claiming I’m free
But I’m restless yet still, surrounded yet lonely
I shouldn’t just sit here but I also can’t leave
So, while all around stand proud and agreed
I slip to the floor, I kneel down, I cry
Hot bitter tears, I start out with Why?
Then pray Truth will sustain me, expose all the lies
That the love of the cross will open our eyes
For a moment I did not know or care
How I looked, how they saw me there
But then I woke up, I began to witness
Uncomfortable shuffling, murmurs, hisses
A friend nearby bent over and questioned
“Why are you kneeling? How could you lessen
The win of the cross? This symbol, this token,
We stand for right now or God is heartbroken!
Men died for your freedom to worship, you know.
Don’t forget the great debt that you owe.”
I looked up, confused. What should I say?
I looked up and noticed them moving away
My row was now empty, I felt paralyzed
Hearing my family and I being criticized
“She hates our church! She’s such a distraction.”
“You dishonor our faith with your selfish action.”
“Our martyrs and preachers deserve more regard.”
“They’re making it up. They’re life’s not been that hard.”
“She’s so divisive. Excommunicate!”
“I’m disgusted by you. You ingrate.”
All around me, their voices rose
Unfriendly faces, threatening blows
With everyone standing, proud and agreed
The minister stepped in, taking the lead
“If you want our blessings, you cannot show
Disrespect for our cross. Find somewhere else to go.”
I looked to the cross. It stood under a flag.
All our righteousness, just a filthy rag.
Did I really come to church today?
I then saw a stranger coming my way
This outsider got close, leaned down and questioned
“What can I do? How I can lessen
The soul-crushing pain you’re trying to hold?”
The people now silenced by an action so bold
As he slipped to the ground, taking a knee
“You’re not alone anymore. When you bleed, I bleed.”
NOTES: I wrote this feeling disoriented by an outrage I couldn’t understand. I had once failed to stand for a patriotic song during a worship service and the backlash shocked me. How would Christ would respond to kneeling athletes? To what are we pledging our allegiance, exactly? At what cost? These are thoughts that webbed in my heart and then spilled out.